Post by Admin on Feb 17, 2023 22:49:34 GMT 10
First understand that that there exists the Kaiila River, flowing generally in a southwestward direction. At a given point, high in the territory of the Kaiila tribe, it branches into two rivers, which are normally spoken of as the Northern Kaiila and the Southern Kaiila. The Snake flowing, in almost a southern direction, is a tributary of the Northern Kaiila.
The land of the Napoktan, or Bracelets band of the Kaiila, is east of the Snake, and north of the Northern Kaiila and the Kaiila proper.
The Wismahi, or Arrowhead Band of the Kaiila holds the more northern lands in and below, to some extent, the fork of the Kaiila.
The Isbu's lands are the more southern lands between the northern and southern branches of the Kaiila.
The lands of the the Casmu, or Sand Band of the Kailla lie to the west of the Isanna, and to the north and west of the Isbu, above above the descending northern branch of the Northern Kaiila." --- Blood Brothers of Gor page 24
The Isbu, or Little-Stones band, the Casmu, or Sand, band; the Isanna, the Little-Knife band; the Napoktan, or Bracelets, band; and the Wismahi, or Arrowhead band, are the five bands which constitute the Kaiila tribe. --- Blood Brothers of Gor pg 10
The Issana literally Little Knife Band of the Kaiila Tribe, they come from the countries around Council Rock north of the Northern Fork of the Kaiila River and west of the Snake which is a tributary to the Northern Kaiila River. -- Blood Brothers of Gor page 24-25
"The Isanna Kaiila number between some seven and eight hundred." Blood Brothers of Gor, page. 25
IMPORTANT:
Do not imagine you enter the Barenns unseen
Smoke signals are used in the Barrens as a means of long distance communication but it is not as common as the use of mirror signals. With mirrors, a code is conveyed by the pacing and number of flashes, similar to with smoke signals.
If you are near the wechote, remember there is NO POSSIBLE Way for anyone to get through the akicitas guarding the wechote without being seen, let alone leave.
Why? Because, this is a warrior society wechote.
The Home of the Yellow Kaiila Riders. They are a formidable fighting force on their kaiila, the Cavalry of the Savages and run their wechote under strict guidelines.
‘The warrior society of the Isanna are the Yellow Kaiila Riders, represented by a yellow kaiila print, outlined in red, over red horizontal bars on the flanks of their kaiilas’.( Book 17: Savages of Gor, page 314)
Once you have entered Isanna Lands, Our rules; Our ways; Our traditions rule over all.
Tis here that Savage Law is followed. Whites are guests.
We work hard to make this Wechote what it is.We protect Our family(Tiwahe). Tiwahe and respect are important to the Isanna...
To those who wish to hurt our Free Women or slaves of this home turn around now and leave. They are protected by NCP warriors who may injure you.
Any who harm those of this wechote will be treated per the Isanna Laws.
Wechote members may use NCP guards to capture any who hurt Our Tiwahe
Please note that as a Savage Room Life is tough, we live in the Barrens where everything is out to kill us. Food must be hunted. Respect is given to all, whether you ar a slave or Free woman. Bearing this in mind rules are strictly followed. The Isanna must never be put at risk by one person’s actions.
Anyone may observe with a name, and any visiting slave will be asked to accept the Isanna collar after two weeks. It is not wise to refuse twice.
Fact of life amongst the Isanna, Thoughts, body jesters and looks are punishable. If they are seen in the room, you will be held accountable for them. If you wish to share impure thoughts go to PM. Never interrupt the RP. There will be NO blurring of the OOC and RP.
Raids and arguments during a ceremony or festival is considered bad medicine, and terminal.
The Isanna band is the richest Kaiila band due to their sales of many kaiila and white women. They control "girl herds" which are commonly groups of 40-50 white female slaves. They are kept naked, about a pasang or so from wechote with the kaiila herds. The Isanna Free Woman object to the girls being kept within private lodges. While in the herds, the slaves are not given names and cannot speak. The penalty for running away from the herd can be severe. The Isanna Free Women deal with this and no Isanna male may interfere.
For a first offense, the girl is beaten and tortured by the Isanna Free Women. For a second offense, the girl will be hamstrung and abandoned in the Barrens Death is slow.
During festival times, some men will be given a beaded kaiila quirt that gives the bearer rights to all herd white slaves for the duration of the festival. Before winter arrives, the herds are sold off. Those not sold must be clothed and brought indoors. Sometimes in a girl lodge under the charge of a warrior who will act as their protector.
Isanna men listen with great attention to their Woman, according them great honor and respect. Despite this only an Isanna male can make important decisions. If the Isanna woman peak boldly, irritating everyone they will simply be beaten.
"In the beliefs of the red savages the welfare of the whole, that of the tribe, takes precedence over the welfare of the individual. In the thinking of the red savage the right to diminish and jeopardize the community does not lie within the prerogatives of the individual."
Only the Free Women of the Red Savages braid their hair. Blood Brothers of Gor pg. 69
Swiftly she fell to her knees, and put her red hair to the dust. Her hair, sometimes braided, was now, as usual, unbraided. She, like most other slave girls, whether of the red savages or not, wore it long and loose. Among the red savages, of course, free women commonly braid their hair. The lack of braiding, thus, usually, draws an additional distinction between the slaves and free women of the red savages. " - Blood Brothers of Gor
Most of the Red Savage tribes hate white people. They have a tradition called the Memory, which fosters a hatred and suspicion of whites. It seems likely that this Memory derives from their past history on Earth and their dealings with whites there. If this is true, then it seems many of the Red Savages may have come from Earth during the 1500 and 1600s, after the Europeans had invaded their lands. This hatred will take precedence over any tribal conflicts, uniting the different tribes in war against any invading whites. Most of the tribes, excluding the Dust Legs, will not deal face to face with whites under any circumstances
NOTE:
This room follows the general rules of savage life as depicted in the books.
This is no place for lazy ‘princesses’ or ‘pretenders’. Savage avas must be worn at all times. .
Isanna Men do not sit upon their mats like sewing women. All warriors must earn coup (touching enemy with hand before fighting them – not easy).
Warriors practice their sparing, riding skill with their weapons and and hunt the great herds. When done they can be found chasing the slaves
.
If you are not familar with the Gor series by John Norman please ask for sites to study the savage lifestyle.The Isanna release of a personally collared slave is rare, is not ‘thanks for your time’, it is not a pretty event. Thus is the term…’The Isanna Way’ known. The slave is stripped of many things first
The land of the Napoktan, or Bracelets band of the Kaiila, is east of the Snake, and north of the Northern Kaiila and the Kaiila proper.
The Wismahi, or Arrowhead Band of the Kaiila holds the more northern lands in and below, to some extent, the fork of the Kaiila.
The Isbu's lands are the more southern lands between the northern and southern branches of the Kaiila.
The lands of the the Casmu, or Sand Band of the Kailla lie to the west of the Isanna, and to the north and west of the Isbu, above above the descending northern branch of the Northern Kaiila." --- Blood Brothers of Gor page 24
The Isbu, or Little-Stones band, the Casmu, or Sand, band; the Isanna, the Little-Knife band; the Napoktan, or Bracelets, band; and the Wismahi, or Arrowhead band, are the five bands which constitute the Kaiila tribe. --- Blood Brothers of Gor pg 10
The Issana literally Little Knife Band of the Kaiila Tribe, they come from the countries around Council Rock north of the Northern Fork of the Kaiila River and west of the Snake which is a tributary to the Northern Kaiila River. -- Blood Brothers of Gor page 24-25
"The Isanna Kaiila number between some seven and eight hundred." Blood Brothers of Gor, page. 25
IMPORTANT:
Do not imagine you enter the Barenns unseen
Smoke signals are used in the Barrens as a means of long distance communication but it is not as common as the use of mirror signals. With mirrors, a code is conveyed by the pacing and number of flashes, similar to with smoke signals.
If you are near the wechote, remember there is NO POSSIBLE Way for anyone to get through the akicitas guarding the wechote without being seen, let alone leave.
Why? Because, this is a warrior society wechote.
The Home of the Yellow Kaiila Riders. They are a formidable fighting force on their kaiila, the Cavalry of the Savages and run their wechote under strict guidelines.
‘The warrior society of the Isanna are the Yellow Kaiila Riders, represented by a yellow kaiila print, outlined in red, over red horizontal bars on the flanks of their kaiilas’.( Book 17: Savages of Gor, page 314)
Once you have entered Isanna Lands, Our rules; Our ways; Our traditions rule over all.
Tis here that Savage Law is followed. Whites are guests.
We work hard to make this Wechote what it is.We protect Our family(Tiwahe). Tiwahe and respect are important to the Isanna...
To those who wish to hurt our Free Women or slaves of this home turn around now and leave. They are protected by NCP warriors who may injure you.
Any who harm those of this wechote will be treated per the Isanna Laws.
Wechote members may use NCP guards to capture any who hurt Our Tiwahe
Please note that as a Savage Room Life is tough, we live in the Barrens where everything is out to kill us. Food must be hunted. Respect is given to all, whether you ar a slave or Free woman. Bearing this in mind rules are strictly followed. The Isanna must never be put at risk by one person’s actions.
Anyone may observe with a name, and any visiting slave will be asked to accept the Isanna collar after two weeks. It is not wise to refuse twice.
Fact of life amongst the Isanna, Thoughts, body jesters and looks are punishable. If they are seen in the room, you will be held accountable for them. If you wish to share impure thoughts go to PM. Never interrupt the RP. There will be NO blurring of the OOC and RP.
Raids and arguments during a ceremony or festival is considered bad medicine, and terminal.
The Isanna band is the richest Kaiila band due to their sales of many kaiila and white women. They control "girl herds" which are commonly groups of 40-50 white female slaves. They are kept naked, about a pasang or so from wechote with the kaiila herds. The Isanna Free Woman object to the girls being kept within private lodges. While in the herds, the slaves are not given names and cannot speak. The penalty for running away from the herd can be severe. The Isanna Free Women deal with this and no Isanna male may interfere.
For a first offense, the girl is beaten and tortured by the Isanna Free Women. For a second offense, the girl will be hamstrung and abandoned in the Barrens Death is slow.
During festival times, some men will be given a beaded kaiila quirt that gives the bearer rights to all herd white slaves for the duration of the festival. Before winter arrives, the herds are sold off. Those not sold must be clothed and brought indoors. Sometimes in a girl lodge under the charge of a warrior who will act as their protector.
Isanna men listen with great attention to their Woman, according them great honor and respect. Despite this only an Isanna male can make important decisions. If the Isanna woman peak boldly, irritating everyone they will simply be beaten.
"In the beliefs of the red savages the welfare of the whole, that of the tribe, takes precedence over the welfare of the individual. In the thinking of the red savage the right to diminish and jeopardize the community does not lie within the prerogatives of the individual."
Only the Free Women of the Red Savages braid their hair. Blood Brothers of Gor pg. 69
Swiftly she fell to her knees, and put her red hair to the dust. Her hair, sometimes braided, was now, as usual, unbraided. She, like most other slave girls, whether of the red savages or not, wore it long and loose. Among the red savages, of course, free women commonly braid their hair. The lack of braiding, thus, usually, draws an additional distinction between the slaves and free women of the red savages. " - Blood Brothers of Gor
Most of the Red Savage tribes hate white people. They have a tradition called the Memory, which fosters a hatred and suspicion of whites. It seems likely that this Memory derives from their past history on Earth and their dealings with whites there. If this is true, then it seems many of the Red Savages may have come from Earth during the 1500 and 1600s, after the Europeans had invaded their lands. This hatred will take precedence over any tribal conflicts, uniting the different tribes in war against any invading whites. Most of the tribes, excluding the Dust Legs, will not deal face to face with whites under any circumstances
NOTE:
This room follows the general rules of savage life as depicted in the books.
This is no place for lazy ‘princesses’ or ‘pretenders’. Savage avas must be worn at all times. .
Isanna Men do not sit upon their mats like sewing women. All warriors must earn coup (touching enemy with hand before fighting them – not easy).
Warriors practice their sparing, riding skill with their weapons and and hunt the great herds. When done they can be found chasing the slaves
.
If you are not familar with the Gor series by John Norman please ask for sites to study the savage lifestyle.The Isanna release of a personally collared slave is rare, is not ‘thanks for your time’, it is not a pretty event. Thus is the term…’The Isanna Way’ known. The slave is stripped of many things first